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"A Christian Paradigm" is based on Aristotelian logic and Christian tradition. It provides a rational foundation for science, religion, and psi phenomena. It is a philosophical alternative view of reality, mind, the universe as a mind, creation, worlds, metaphysics, parapsychology, idealism, noumenalism, spirit, perception, psi phenomena, probabilities, possibilities, undefined objects, and virtual reality. As an apology it provides reasons to believe. Home Page (frames)

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(Verses from the KJV with commentaries, rel event to the paradigm, in quotes.)


EXO 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

ACT 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

JOH 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

JOH 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

CO1 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

At the foundation of our being is the one "I AM" the one Mind, the one Trinity. We are all part of that one "I AM."


JOH 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

The foundation of our being transcends time. Jesus is one with the timeless "I AM."


GEN 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

EPH 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

There is a darkness in this world with unseen influences. In the paradigm, these are the collective entities. The influences can be for good or for evil. Those who choose the tree of life are not influenced.


MAR 10:6 But from the beginning of the creation God made them male and female. MAR 10:7 For this cause shall a man leave his father and mother, and cleave to his wife; MAR 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

JOH 2:4 Jesus saith unto her, Woman, (the mother of Jesus) what have I to do with thee? mine hour is not yet come.

LUK 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.

Jesus was not angry with his mother but he was free of family attachments. He treated everyone equally regardless of any special relationships. The family unit is a collective entity. Jesus could not be influenced by any entity. There can also be factions within the family unit. These factions, also collective entities, can either support the family or work against it.


MAR 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

MAR 10:31 But many that are first shall be last; and the last first.

The first in the world are those in high, influential, places in government, industry, and other organizations. These organizations are collective entities which influence their constituent individuals. These entities are like gods who give favors in return for being worshipped. The last in the world are those who have not been tempted to climb to influential positions and will be first to experience oneness with the Father.


JOH 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

ROM 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

LUK 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

The Holy Spirit establishes the link of communication between individuals and the Father. Communication is not with words or language but is by direct "knowing." The "groanings that cannot be uttered" is a communication without words. "Blasphemeth against the Holy Ghost" is a denial of that communication link and prevents an individual from realizing oneness with the Father.


MAT 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

DAN 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

The abomination is the religious organizations which do not teach oneness. These organizations are controlled by collective entities who would lose their power if it were generally known that direct realization of oneness with the Father is possible. These organizations promote a virtual god which exists only in words and rituals rather than the one true "I AM" which is realized wordlessly.


GEN 11:5 And the LORD came down to see the city and the tower, which the children of men builded. GEN 11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. GEN 11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Having one universal language creates a powerful collective entity which disrupts the realization of oneness with the Father. Without speech, the channel of wordless communication with the Father is more readily maintained.

Comments can be posted at the Delphi forum: __Limitations of Science__

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